Seven Deadly Sins: Gluttony, Lust…Is Anyone Paying Attention?

Elise Hilton (Acton PowerBlog):

We cannot simply have everything we want, whenever we want it. It creates chaos, illness, dysfunction; in short, we sin ourselves to death. This isn’t “neutering;” this is health, sanity and salvation. It’s common sense. It’s self-preservation. To lose control of our appetites brings us to the Gates of Hell, as Dante knew:

I am the way into the city of woe,

I am the way into eternal pain,

I am the way to go among the lost.

Justice caused my high architect to move:

Divine omnipotence created me,

The highest wisdom, and the primal love.

Before me there were no created things

But those that last forever–as I do.

Abandon all hope you who enter here.

Dante’s “Inferno”

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What’s caught my eye…: “Metropolitan Hilarion: Through participation in church sacraments, we partake of the Divine light

Source: A Russian Orthodox Church Website. On August 19, 2013, the Day of the Transfiguration of the Lord, Metropolitan Hilarion of Volokolamsk, head of the Department for External Church Relations, celebrated the Divine Liturgy and the rite of the blessing of fruit at the Moscow Church of Our Lady the Joy to All the Afflicted-at-Bolshaya-Ordynka.

Among his concelebrants were Archimandrite Spiridon (Katramados), secretary of the Greek Orthodox Church’s Synodal department for pilgrims; Archimandrite Philaret (Bulekov), DECR vice-chairman, and other ordained staff members of the Department for External Church Relations; as well as clergy of the Church of Our Lady the Joy to All the Afflicted. Among worshippers in the sanctuary was Metropolitan Athanasios of Kyrenia, head of the Moscow representation of the

Present at the service were Mgr Andrzej Józwowicz, Apostolic Nunsiate councellor, Rev. Igor Kovalevsky, secretary-general of the Conference of Catholic Bishops in Russia, and Rev. Francesco

Deacon Alexey Dikarev, a staff member of the DECR Secretariat for Inter-Christian Relations, was

Hilarion addressed the worshippers with a homily, saying in

“I greet all of you, dear fathers, brothers and sisters, with the patronal feast of our church – the Day of the Transfiguration of our Lord. On this festive and sunny day, we should ask ourselves why the sun is shining so brightly in the sky and what it gives to us. Watching the nature life, we see that the whole cycle of nature depends on the sun, that plants, trees and everything on Earth, including

“When the sky is grey and cloudy, our soul is often mourning, and when the sun comes out, we feel joy and the life seems better. If the sun went out, life on Earth would end in the twinkling of an eye, because everything that lives and moves on our planet, exists due to solar energy.

“The spiritual world has its own Sun – it is the Lord… He is the Giver of Life and nourishes every living thing. Our world will exist because God wants it to. And when He wishes, the history of mankind and the whole universe will roll up like a scroll and will come to its end. Then God will

“His Divine life-giving presence fills our life in the Church. When the Lord Jesus Christ came in the flesh, many people thought He was an ordinary man, and it took time for His disciples to learn the mystery of God, hidden behind the veil of human flesh.

“In order to assure His disciples that He, Lord Jesus Christ, is the Sun of Truth, and in order to strengthen them in faith before His crucifixion, the Saviour took His closest disciples and led them up a high mountain. And there they saw His face transfigure and shine brighter than the sun and his garments become white as light. The disciples were so afraid that they fell to the ground and covered their faces. And then Peter, full of joy, said to the Saviour, “It is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias”, as those two great saints appeared before them and were talking to Jesus about His future passion

“Each of us partakes of the Divine light, first of all, through participation in church sacraments. Sometimes, during the services, we feel that heaven opens wide, clouds disappear and the light directs its Divine beams at our hearts. We feel it when we gather together to celebrate the Divine Liturgy, when we partake of the Eucharist. Then this light comes into us, it begins to shine within us and enlightens our human earthly nature with its Divine energy.

“It is the miracle of the Transfiguration that occurred with the Lord and that occurs with people in the Church. And this miracle comes true thanks to our participation in church sacraments.”

Source: DECR

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What’s caught my eye…

(Virtue Online) Not obscurantism but faith. We need to learn to face problems relating to the Bible as we face problems surrounding other Christian doctrines. If somebody comes to us with a biblical problem (a discrepancy, for example, between theology and science, or between two gospel accounts, or a moral dilemma), what should we do? We should not (from a mistaken integrity) suspend our belief in the truth of Scripture until we have solved the problem. Nor should we place the problem either on a shelf (indefinitely postponing its challenge) or under a carpet (permanently concealing it, even from ourselves). Instead, we should struggle conscientiously with the problem in thought, discussion and prayer. As we do so, some difficulties will be either wholly or partly cleared up, but then, in spite of those which remain, we should retain our belief about Scripture on the ground that Jesus himself taught and exhibited it. If a critic says to me, ‘You are an obscurantist to believe the Bible to be the Word of God in defiance of the problems,’ I nowadays return the compliment and say, ‘OK, if you like, I am. But then you are an obscurantist to believe in the love of God in defiance of the problems.’ Actually, however, to believe a Christian doctrine in spite of its problems, because of the acknowledged lordship of Jesus Christ, is not obscurantism (preferring darkness to light) but faith (trusting him who said he was the light of the world). It is more than faith; it is the sober, intellectual integrity of confessing Jesus as Lord.

John R.W. Stott

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Losing our religion?

Source GazetteXtra.

Michael Gerson,a columnist for the Washington Post Writers Group, observes that:

According to Pew, 74 percent of the nones grew up in a religious tradition of some sort. Yet while conversion has increased the ranks of the nones, retention is not particularly good. Protestantism, for example, loses about 20 percent of those raised Protestants. Of those raised unaffiliated, 40 percent fall away from the nonfaith and rebel toward religion, making for a new generation of awkward Thanksgivings.

While I might fiddle with the numbers a bit, this certainly has been my experience in the Orthodox Church. The Church is also suffering from the “declining trust in religious institutions since the 1990s.” This isn’t limited to religion but

…has been accompanied by declining trust in most institutions (with the notable exception of the military). Confidence in government and big business has simultaneously fallen—and the public standing of both is lower than that of the church. Americans may be less affiliated with religious organizations because they have grown generally more individualistic and skeptical of authority.

If I were to hazard a guess, it’s because whatever it is they do, Christians typically don’t invite young people (or anyone else for that matter) to become friends of Jesus AND His disciples. Like the larger culture, the Orthodox Church seem to be raising the next generation of “nones” precisely because we have failed to foster friendship, much less discipleship, among in our own parishes.

In Christ,

+Fr Gregory

h/t: Mirror of Justice

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